{\p——— aii US. bombing, artillery Killed thousands in Hue j ' Even so unlikely a character x Tran Van Dinh, a former dip- Mat at the South Vietnamese ‘4 bassy in Washington, is fed With the lies used by the Ni- on Administration ‘to keep the ‘. Army in Vietnam. : he government and the mass nedia have been hammering (Way at their version of the ite massacre” for over a year. l, € U.S. has to keep a large ned presence in Vietnam, Laos hee Thailand, they tell you, or 4 * be a repetition of Hue, where ‘, 00 were slaughtered «in all ‘tts of inhuman ways by the nommies” while they were ‘in ‘trol of that ancient city. h ell, Hue is Tran Van Dinh’s Ome town. And during the oc- ‘“Upation of the ancient imperial von Front (NLF) in the Tet Dj wsive of early 1968, both hos younger brother and ne- €w were slaughtered in an in- an way. But Dinh later Thed that it wasn’t Vietcong © did it. a the Nov. 6 issue of The aa Republic, Dinh denies the €ged Vietcong atrocities and Ug ’ leg ts the blame for the high jycth toll on American bombing. : wtims were buried together in yuPorary graves because Hue 88 under siege from U.S. artil- me not because people were bf €d up in front of troughs by eeodthirsty guerrilla execution- +8. “Nobody could get out of a area to buy a coffin for de- ®nt burial,” Dinh points out. iat former attache is rather pect about the propaganda lleage the U.S. is trying to get jut of the exhumation of ‘mass as HOW MANY? tahe question that now must i asked is how many Pink- /'8s have there been. one: Kennedy's report that rg &r 300,000 South Vietnamese thins have been killed in 4 © last four years colors any ‘Peculations in this direction ti'th a tinge of the grotesque. ly May also explain the out- yadish Viet Cong and North 4, mamese casualties claimed V the U.S. Not only did the country’s wscience die in that Asian 1 "9ge, but the credibility of a Stion fighting for justice and fprocracy suffered a similar te, The massacre is abhorrent the conscience of the Ameri- iw People.” That's not en- ae Mr. President. Only a Fed Nuremberg could satis- the cravings of justice. The Ryersonian. )“Dital by the National Libera- . ii The ruins of a Vietnamese hos- pital after a U.S. air raid. graves” at Hue, an operation greeted with much fanfare in the U.S. press, while the corpses of the “Pinkville” villagers are not dug up because “they are old bodies.”’ The saturation bombing of Hue and the “Pinkville” mas- sacre occurred at about the same time. Dinh’s account backs up the description of the Hue occupa- tion published by “South Viet- nam in Struggle,” an English language newspaper printed in liberated South Vietnam: “The adversary bombarded from warships. Hue, the ancient imperial city, today is almost completely obliterated by the American bombing and _ shell- ing.” It took three weeks for the Americans to “liberate” Hue and it’s hardly surprising that their bombs took several thousand lives in that time. It is true that the NLF execu- ted some of the people’s most brutal overlords, but to form an accurate picture of the extent of these executions, Dinh refers us to Len E. Ackland, now a gradu- ate student at Johns Hopkins University, who was in Hue dur- ing the Tet offensive of 1968. Ackland’s testimony: “When on the first day of the attack, about 20 Vietcong enter- ed Gia Hoe (a precinct of 25,000 residents 1n Hue) in order to secure the area, they carried with them a list of those who were to be killed immediately as ‘enemies of the people.’ Ac- cording to Le Ngan, director of Hue’s special police, the list consisted: of five names, all those of officers or special police.” Also, Ackland reports, the Catholic priest in Gia Hoi told him pointblank that “none of his clergy or parishoners were harmed by the NLF.” OPEN LETTER TO U.S. CHRISTIANS ‘HELP END THE KILLING AND DESTRUCTION... Partial text of an Open Letter to Christians of the U.S.A., sign- ed by Rev. Dinh Van Huong and . 93 other Vietnamese Catholics living in France: In the name of the rights of the Vietnamese people, in the name of the human solidarity, and above all in the name of our common faith in God, we, Viet- namese Catholics, believe that we have a duty to address this letter to you, Christian brethren of the United States of America, so that you may know some of our deepest feelings on the Viet- namese problem in which your nation is implicated. As you are aware, war has not ceased to devastate our country for nearly 30 years and its cruelty attained a degree without any equivalent in his- tory, taking into account the means used, dating from the day that American troops landed on our soil. In fact, North Vietnam has lived continually night and day during four long years under the most terrifying rain of American bombs. On the average, each North Vietnamese has beeh assaulted by 8.8 pounds of bombs of all sorts. In the religious field, there are hardly any churches left un- touched. In all the length of the vast province of the Quang Binh, for example, one single chapel is still standing. During all these 4 long years, while Christians of America have with the usual good conscience taken part in religious services in the most modern and luxurious churches, a million North Vietnamese Catholics had to take part at the same religious offices at 4 o’clock in the morning in under- ground shelters built in haste and with whatever materials they chanced to find. While Christians in the U.S.A. prayed for world peace, hundreds of thousands tons of bombs, made with the most advanced techni- ques, sowed death and destruc- . tion everywhere, in towns, in villages, in the hamlets of North Vietnam. At present North Vietnam has begun to breathe a little but it continues nevertheless to live in profound anguish. In fact, be- ‘fore the incalculable ruins caus- ed by American bombs, every normal man is shocked and stu- pified and asks himself when and with what may the country be rebuilt. At the same time in South Vietnam terror reigns always and everywhere, night and day without stopping thousands and thousands of tons of the Ameri- can bombs are sowed on the heads of 17 million innocent people. The presence of half a million American troops in South Vietnam is a most fright- ful destructive force. Morally, — you already know too well, this presence saps all human values, the number of prostitutes, of: children of unknown fathers and of mixed parentage grows each day in a disquieting manner. Boys and girls of an entire gen- eration are tainted and corrup- ted by the fact of war. In truth, it is not possible to recite all the misery the war has caused to the populations of Vietnam. What matters is to find as soon as possible means to end these useless sufferings. Believing that all men, created in the image of God, are his chil- dren and brothers to each other, we may not have a quiet con- science if we are concerned only with our own personal affairs, regardless of the bombs which massacre, innocent men. Being on the other hand dis- ciples of the Christ who has ordered us to promote peace, you and we have the duty to work to hasten the end of the killing and destruction. That is what some Christians in the United States have be- come conscious of and have undertaken to carry out. For this reason we express here our sincere thanks to pas- . tors, priests, the. Faithful and PAGODAS AND NAPALM ‘According to President Nixon, the Son My massacre was an “isolated incident” in the U.S. “record of generosity and decency in Vietnam.” The kindly, generous, philan- thropic U.S. imperialists have “built roads, schools, churches and pagodas,” he said. ~ What he didn’t say is that _ many Vietnamese. roads now run through a desert created by U.S. bombs and chemical weapons. Many of the children who should be at school have been blown to pieces or burnt to death by napalm. And not all the churches and pagodas in the world can com- pensate the Vietnamese who mourn the loss of father, moth- er, child, sister or brother. Nixon’s aim is to make a scapegoat of a handful of sol- diers who were carrying out a policy decided on in Washing- ton. Morning Star. - dropped each year. the Christian students of the United States who have fought for peace in Vietnam during these last years. We think par- ticularly of the Catholic Peace Fellowship of the Christian Family Movement and of the American Section of the World Council of Churches. We may never forget the pastors, priests and theologians like. Berrigain, Tavard, Riga, Connet, etc. We bow deeply before the Supreme Sacrifice of Roger La Porte and of Norman Morrison, who believed in the same God as we and accepted to disappear by fire that peace might return to Vietnam. : : ~ s * But the road to peace is still strewn by a thousand difficul- ties. The Paris Conference has reached an impasse. It is neces- sary that we recognize dlearly where the obstacles confe from. In our opinion the real obsta- cles are that the U.S. Govern- ment does not recognize that the American intervention in Viet- nam, that the presence of half a million of its troops in this country and that the massive bombardments which have anni- hilated all the villages yester- day in the North and today in the South are criminal acts which violate the fundamental rights and the sacred sovereign- ty of our people. Any country driven by force into such a corner ought to be determined to resist to the end. Consequently, all Vietnamese, Communists or- rion-Commun- ists, Christians or non-Chris- tians are opposed to it, as one, with all their force. Whether we are Americans or Vietnamese, we share the same faith in Christ Our Lord, It is thus in accordance with our religion that we work together to put an end, as soon as possi- ble, to this destructive war. On our side, we are deter- mined to find, together with all our compatriots, the best solu- tion possible to the Vietnam problem, based on our relation- ships among fellow citizens, on the concessions that are indis- pensable, and on the common effort to work for the construc- tion of an independent and pros- perous Vietnam in which liberty of belief and all the fundamental Human Rights will be guaran- teed. On your side, we ask of you: 1. To do everything to ex- plain to the American people clearly, the deepest aspirations of the Vietnamese people, those of peace and independence. 2. To persuade the govern- ment of the United States to re- call immediately all its troops from South Vietnam, an_ in- dispensable condition to end the war in Vietnam and to enable you to contribute towards build- ing peace in the world. Young iatnemasa boys sitting on one of the millions of bombs PACIFIC TRIBUNE —DECEMBER'19; 1969—Page?*"