Thinking Sideways About the Process = ovie rerada Some time ago on our first trip to Japan we were fortunate to get introduced to Yasuo Terada, the fourth generation of a pottery family. Our friendship grew, and his daughter, Orie, became part of our Jamily when she came over to study English. A visit here from the whole family was reciprocated with two months working and firing with Yasuo. In a country of potters, Yasuo is incredibly well respected not only as a as a kiln builder but also as a potter who, while respecting his Oribe tradition, pushes artistic boundaries. His son, Teppei is the fifth generation in the family line, an option not open to Orie, as a female, Orie eventually went to Art School in Falmouth, England where she discovered working with ideas. The following has resonance with the concepts explored by Amy Gogarty on Relational Ceramics (Northwest Ceramics Foundation Lecture, June 2008 — See PGBC Newsletter, September 2008.) Orie’s piece at right has been left more or less as it was sent to me. If we were to edit it, something would be lost in translation... —Keith Rice-Jones COLUMBIA ria as — —_ Orie bringing the atmosphere of the kiln side to the streets of Beijing, August 2006. he kiln side was the very special place for me. It was a place where everybody enjoyed same atmosphere in the process of the kiln firing. I thought that the special atmosphere was something I wanted to create as my art work. The communication—came from my background. theme of my work—food and I grew up in a potters family which has been taking over five generation in Seto, where is famous town for pottery in Japan. My father is particularly interested in traditional Japanese wood-firing kiln, and he restored ancient kilns. He had built more than 50 wood-firing kilns so far. I finished my four years apprenticeship of pottery, and then I flew to England to study Contemporary Art. What I had seen in England was completely new methods for art expression that many contemporary artists were grouping for. I also started feeling Japanese elements in my work strongly after I left Japan. I became be interested in the characteristic spirit of Japanese pottery. The spirit links to other Japanese tradition such as the flower arrangement, the Noh play, and the tea with SUZY BIRSTEIN where Mama Mia was filmed! Potters Guild of BC Newsletter - September 2009 ceremony. I had naturally chosen the performance as the method for my art from my interest of the Japanese tradition. My work based on the performance, the theme is about communication. In the performance, I make “Rice Ball” which is one of the traditional food in Japan, called Onigiri in Japanese. I bring about 20 of those Onigiri in a bas- ket, and go to wherever streets to give those to people who I meet in the street. I film them eating Onigiri (when they give me permission for it), and I record the meetings and conversation with them. People open their minds, and they show me nice faces and smiles. That are faces I want to get for my photos and drawings. I have seen atmosphere at kiln side since I was a child. To fire that kind of kiln my father always needed many people. There were always lots of people, foods and drinks which people brought. Pottery for my father is Clay and Fire. Pottery for me is the special atmosphere at the kiln side, which is the ceremonial occasion of foods and communication,