oe working- | Me a orking-class TENT wT ee Jl Upton Sinclair died at the age hiber on November 25. As a ae to the memory of this in American writer we re- ee Re following article by the Ph North which appeared in Daily World. pe last place in the world I an ght I would encounter the Bon-killer, Upton Sinclair, sna most widely read Or world-wide, was where I | inally did catch up with him: a Jersey hillside -among oa and pine-trees not far - Ound Brook. I long felt eid meet him sometime in 5 eumneyings and I tried when ved in Monrovia, California. , an the neighbors said the man ey knew—that socialist! = moved East and nobody actos where. Now here he was, a the Hudson, this man had © book, one of his ninety, the Persuaded me to enlist in movement. tbe Nd countless others. That iar “The Cry for Jus- miss An Anthology of Social Often Through the Ages.” I other Teflected on how many Who young men there are to ‘0m it gave the same counsel ie Left, Young Man, Go Yo We are armies. thane know that he is probably tifieg lerican writer most iden- conte With the workingclass — ang uPorary of Jack London Wola eins Mike Gold. The Sh reads more of his works any other American writer. autyooked at, him on this eam day in Jersey. Time has Walle, the spring out of his mous Tobbed\ him of that enor- ener bonuce, that prodigious ally ¢ that was characteristic- Year 's (90 books! One for each his MA his life for he just had th birthday). But time had Corroded his mind, which rns, clear as it was when he Probe The Jungle’ which is tenn the best known Amer- Wi Novel in the world. It ranks a Uncle Tom’s Cabin in the S of the world’s readers. eds €re were old people on Othe, Others on wheelchairs, Darl TS on crutches, in the sunny a of the old folk’s home, M4 1 doubt if many of them ained that hunger for living : 3 made Sinclair the man he behi is eyes are clear and blue Ind his spectacles, and eet the range of his voice is certain, his smile is brilliant, r octane, “lighting up the in ™m,” as one of his neighbor- Ne contemporaries told the bic York Times at this recent hin hday party marking his it wteth year. The Times gave idetmost a page, for hate his ca 4S or not, the Establishment idenet ignore this man who long Entified himself with the goals a the socialist country that ree first on the scene — the SSR. aa son, an atomic scientist, Ww ived to take Sinclair for his €ekly ride in the family car. a Sage invited me to accom- we, him on the ride and I went. ® talked as we rolled through a fall countryside, past the Bently changing hills, past the Orthern Jersey meadows. He ws his eyes fastened on the han’ entranced by it as he had en by life for nine-tenths of century. IR SEIDEL SEE EE I told him that he was, in a major way, my spiritual god- father. I was in my teens when his anthology of social protest came my way. When I finished this work, which contains the ethical considerations of the world’s sages, prophets and workingmen, I could never be the same. I could never look at a workingman without seeing the scars of slavery on his face. Sinclair took my hand in his. “T hope I lived up to being your godfather,” he replied, smiling. “I shall try to keep living up to it,’ he said poignantly, this man who had ten years more to go to round out a century. A new generation has come to know Upton Sinclair, for his son told he Sinclair’s works are required reading in many public schools. Rarely does a writer pass his three-score years and ten and retain his public. Our William Dean Howells, the arbiter of his day and friend of Tolstoy, was forgotten while he still lived. New times, new ways; a new generation chased after different styles. But the horrendous truths Upton Sin- clair saw — wage-slavery aS it was called in another day—re- main alive and the facts are fateful. Oddly, his life did not start on the other side of the tracks: He came from a well-placed southern family that numbered daring ancestors who were naval officers; a great grandfather commanded America’s forces on Lake Huron in the War of 1812, a grandfather was a Confeder- ate navy Officer. True, his own family was always on the rag- ged edge — his father had the aristocratic Southerners’ weak- | ness for the bottle — Sinclair writes in his memoirs—and the live was often wherewithal to 100 proof drowned in~ pure Bourbon, “when he was not under the influence of the Demon Rum,” Sinclair writes of his father, he dearly loved his family; “‘so the thirty years during which I watched him were one long mortal agony.” Upton’s own childhood gravitated between extreme poverty and the silken covers of ‘affluence. When his mother could find no money in the drawers of his father’s desk, she took young Upton to the home of his grandfather, an affluent railroad official.. The boy’s life. “was a series of Cin- derella transformations.” He re- gards that as a basic- reason for his “one favorite theme: the contrast of the social classes; there are characters from both worlds, the rich and the poor, and the plot is contrived to carry other.” His. career as writer began modestly enough as a drudging author of pulp stories. He dis- covered, by accident, that he had the imagination and indus- try to turn them out by the ream and publishers Street and Street bought them, mostly fan- ciful tales of West Point and Annapolis. They paid miserably, but enough to help his mother meet the expenses when the father’s income Was washed away in the alcoholic _ tides. Early a compulsion to depict the lot of the workingman, align himself with the disinherited, manifested itself. “The Jungle” was published in 1906, making an enormous. dent in the pub- lishing world of the day. Sin- clair sought to depict.the harsh lot of the workingman, but the critics put the emphasis on the you from one to the. insanitary conditions of the stockyards. The revelations ob- liged President Theodore Roose- velt to invite the young socialist writer to the White House. Roosevelt was a man of strong hates and he feuded with cer- tain lords among the meat- packing millionaires. The result was the passage of the Pure Food Law. Sinclair had aimed at overthrowing the system, but he had to be content with an improvement in its culinary san- itation. A beginning, he smiled. Utopia will come later. “I aimed for the public’s heart,” he said, “and I hit.it in the, stomach.” He was all of 28 when he up- set the meat packing industry. At 65 he won the Pulitzer Prize. All his life, as the Times vouch-. safes, he “campaigned for social- ism.” He had become a member of the Socialist Party in New Jersey. The Pulitzer he got was for “Dragon Harvest” a novel about the rise of Hitlerism, one of the famous Lanny Budd series wherein he proposed to cover all the prime events of history from 1913 to 1949: George Bernard Shaw wrote Sinclair to say his novels depict what happened in his (Shaw’s) lifetime. There was much in his 90 books with which.a Marxist can disagree. But no American writer has yet equalled his re- lentless exposure of capitalism. Naturally the first socialist country in the world — the U.S.S.R. — commanded his keen attention. And of it he wrote, on its twentieth anniversary, in 1937: “As a writer who has spent his whole life in the effort to produce enlightening books, yi am not indifferent to the fact that in the Soviet Union some millions of my books have beer placed in the hands of readers. I cannot greet all these readers individually, so I take this occa- sion to send them a collective greeting and to tell them that, for twenty years, I have watch- ed the development of their country and whenever I read about’ a new subway being opened, or a new dam starting to make electricity, or a new giant> combinat turning out some useful and necessary pro- duct; I fee] as proud as if I had done it myself.” Sinclair concluded with words then ..that bear close scrutiny today: “I know that you would have. had much more personal freedom and much more pros- perity, both personal and nation- al, if it had not been for the imminent threat of war through- out these twenty years.” (Rem- ember, this was written in 1937. J.N.) “But the threat,” Sinclair continued; “is there and we, all of us, have to do all we can individually and collectively to bring the democratic peoples of the world to a realization of their danger and to collective action to make the world safe against gangsters, now and for all future’ time.”> However, history hag recorded that Sinclair developed certain deep differences with the course of Soviet policy in the inter- vening years. Yet his wagon was ever hitched to the star of soc- ialism. And in the latter years, sage that he is, he transcended his differences as is evidenced by his replies to my question asking him what he had to say to the Soviet people today. “Keep doing what you are do- ing,” he said to the Soviet peo- ple, his voice overcoming’ the quaver of age, “keep doing what you Have been doing, and man- kind- ‘will be grateful to you. Your works are sublime.” -'T°embraced him on departing and then I returned to ask a question I had wanted to ask: “Comrade Sinclair, you are the father of many children,” I said. | “Ninety. books. Would you tell «me which, if any, is your fav- -orite child?” He reflected -briefly, “I would say it is ‘The Cry for Justice,’ my anthology.” ' I- was oddly moved, for this was the book that had directed mé to the laboring classes of the world, me and numberless more. In the preface to that book he adjures the reader to read all the pleas, the cries, the thunderings of the sages and prophets, hoping that his reader, “will be led to dedicate your- self to the greatest hope, the most wondrous vision which has ever thrilled the souls of human- ity.” He consecrates his book, with a verse from John Masefield, dedicates it to “the men of the tattered battalion - which fights ’til it dies Dazed with the dust of battle, the din and the cries The men with the broken heads. », and the blood running into BONDI EVRA Se ae PACIFIC TRIBUNE—DECEMBER 6, 1968—Page 9