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Liberty .

With the current increase in the number of sirikes in tran-

_ Sportation, both national and local, and involving planes and brains
as well as bus and subway facilities, Is it wise lo keep emphasizing
‘that “we're not doing ton badly,” in these near-emergency
‘situations? Rather shouldn't press, TV radio be emphasizing thal
the “‘liberties” which are being( taken with the much-boasted
principle of liberty, not only by sttiking employees, but by many

*. ‘minority groups which take the law into their own hands, represent

a definite threat lo the very freedom which the word liberty ~
proclaims? Today in practise our so-called liberty is beginning to
border upon license, with little regard lo the fact that there can be
no liberty unless it is ‘accompanied by a necessary sense of
responsibility.

- With whe increasing complete disregard for the rights and
welfare of others, (here will come a time when the majority of

“Gift of Hope”
No.203, 2256-West 12th Avenue
Vancouver; B.C. V6K 2N5 -

at

to

rial]

ee

cee

or liberties

persons will rebel against such license, and stricter legal
prohibitions will be inflated which could lead fo. delual cur-
tallments of our hard-won freedom. ; So et
Unless we Jearn Lo accept responsibility for the welfare of others,”
and place limitations on the exercise of our liberties, more drastic
ones may be forced upon us, . :

So let's not talk of how well we did, or could do again under strike
conditions, but concentrate instead upon what more we can do to
prevent such emergencies recurring. .

Both employers and employees need to realize and accept the ©
responsibility for the inconvenience, discomfort and actual hard- .
ship they are causing loathers. Not “my rights” but freedom to act
within the limits of the righls of the general public should be the
accepted criterion. ‘ ;

the editor

eaaeatete
et nt
aS aa

cumstances, we recommended
the gollowing guidelines: -
1. Only a Supreme Court ©

Jud

cork get} bis Pee

- 7 anay. be sent to:
~The. Canadian
‘Association

| the herald |

Horseshoe
~~ Area

Mr, Editor:
. Justa few brief lines to say

that [throughly enjoyed Mr. ©

Floyd. Frank's article ad-
dressed.-to the Mayor .and
Council of Terrace proposing an
alternale solution lo the Hor-
seshoe drainage problem. .

- His thoughts net only are
imaginative and .worthy of
discussion bul should be given
‘serious consideration.

Mr. Frank makes good sense
when he points oul that the
Horseshoe Area is a natural
catchbasin, and that instead of

: directing the water away from

its natural flow it would be wise
lo co-operate with nalure and
use this fact 1o advantage.

It Mr, Frank's“solution has
meril’ and [ believe -it . has,
further ‘development by real

-ieptate people and building:
-eantractors .should= not: , be,

Sg

“allowed: gabiat
*; Council should not continue lo
eave into the whim and desire
of these people but take a stand
to hopefully not only solve the
flooding problems but al the
same lime create a beautiful
’ nature park.
-The Terrace municipal voters

would-be well advised to ask ~

‘each ‘prospective aldermanic
candidate what his views are on
the Horseshoe Area.

. Yours truly,

Mr. Bruce Ferguson
of Hope

”SsThe “GIlt of Hope" Campaign

is upon. us! Each year, the
_Canadian - Mental
‘Association seeks. out
organizations and individuals to

help brighten the holiday season

- for every patient in B.C.'s

mental — hesplials, and
‘discharged patients living in
boarding or foster homes.

“Te show thal someone in the

“community really does "care",

: please join us this year in doing
something really important.

’ Help provide 8,000 patients with
a personal gilt. :
“-Qur brochure tells’ you how

, this can be done. Please give
:- NOW as the holiday season is a

‘very busy Ume for us. We need

‘. to start early to achieve our

goals.
Gifts, or a cash donation,

Mental ‘Health

~ W.H, Douglas Carter -'

"Terre, Tremaln

_ Dear Sir:

Health.

_ adopted child, In these ‘clr- ~MAYOR

Judge shali have the power lo

authorize access ta documents

relating to adoption or ta

authorize disclosure of iden-
- tifying Information.

Happiness is: Hope - Thank
You. ” oe

Executive Director -

Canadian’ Mental Health 9, All identifying information
Association So with ail copies thereof should be
British Columbia Division sealedand available only by the:
: ‘ authorily of a Supreme Court
Judge,

3, For such identifying in-
formation, only the adoptee °
may apply.

4. Tha Supreme Court Judge
should base his decision on the
following considerations: -

- (a) There must be’ com-
pelling and important reasons’
so thatthe Supreme Court.
Judge is satlafied thal ‘uniting

Welcome:
Mainland Industrial Su
& Elworthy Limited, ply,

3011 Blakeburn Street,
Terrace, B.C. °

Allention: Mr. George Enoch

"Dear Sir:-
are the adrplee and either of his
May I lake this opportunity 10 natural parents is essential in
welesme you ane . your: order for (he adoplee to live a
associates to Terrace. 1 am healthy life.

sura yeu will continue to offer _ b) The Judge before making
ihe area residence the same Such Order. shall appoint a
‘good service and friendliness | Tepresentative of the Court to
we ~ enjoyed: ” with | your make confidential submissions
predecessors, Formal Electric, © ‘0 the natural parent.

Wishing you a long and: en- (c) The Judge shall not grant -

‘Joy abld ‘busidess"assacidtjontin. ; -: the Order tf either of the natural-

“alii.” os parents ‘do not wish'thd reunion"
~ to take place or if it isnot in the

Yours ‘truly; ~*~ 4 best interests of the adoptee, . °
Gordon E. Rowl: . a
rdon &. Rowland Yours very truly,

Registry .
of

(Mire.) P, Holmes.
Co-Chairman of North Shore
Associated, Families -

Bus

adopted . turnover —

Mr. Fred Waldie, |
Divisional Manager, -
Twin River Timber Lid,

children ©

~ Dear Sir;- -

Although 1 expressed my
thanks to: you. at the “Bus
Turnover Get-Together"’, I felt
that 1 would like (o. express
formally the appreciation of the
District of Terrace for your
generous contribution.

It is with a great deal of pride:
that 1 have: witnessed the
participation of your com
in community affairs and ac-
livities in recent years, and this
gesture on your part serves (he
and unalterable opposition to oe esha’ enrcyed bel 800d
any type of voluntary registry the Digtricl of Terrace and Twin,
of reunion registry for adopted River Timber Ltd. :
children and their natural — 1 can sssure you thal the bus

Following Mr... Justice
Berger's letler In the paper in
duly, and also following the
presentation of briefs on tha
19th of June, 1974, the hearings
of the Royal Commission «on
Family and Childrens’ Law held
in Vancouver, our organization
held meetings aud formulated
(he following guidelines which
we felt, would bein the pest
interests of all persons can-
cerned. .

We re-iterate our complete

parenis; . and other - contributions *are-
We recognize there may be — very much appreciated and will
certain exceplional- cir- be put to the best possible use

cumstances where. il may
become necessary for this lype
of confidential information with
respect (o their natural parents Yours truly,. '

be made available to the Gordon E. Rowland |’

of our communily.

| A weekly published by Sterling Publications Ltd,

635-6357 |

Publithed every Wednesday at 3212-Kalum St,
Terrace, 3.C. A mamber of Varified circulation.
Authorized as second class mail. Registration
number 1201. Postage paid in cash, return °

et

for thebellerment of all citizens. -

Dear Debbie, ,

Just call me Bili; Debble. i
refer to our nice little con-
versalion we have had over the _
phone. You and I believe in
good wholesome argumentation
and debale. By an exchange of
‘thoughts truths are often
discovered. We; former
Europeans, are nol alraid of a
difference’ of opinion. . I

remember when I. first came .

out from the old country some
Canadians tried to get it across
to me ‘that ‘arguments were
impolite, An argument doesn't...

” havetobea fight though. Not at

all; Why shouldn't we be out-
spoken if it might help our

. fellow man? ° This is one of the

blessings of a free country. One
may say What he thinks, That
what some people call ‘im
polite” in Canada-is altogether
forbidden in Communist lands.”
Lel us protect aur freedom of
You wrote that you do. not
believe in a man named Mao.
Bul you do believe in a system,
“= God's system.'; What system is
that Debbie?‘ Wilh me, it is the
" other way around. J do believe ©
ina Man chairman Jessy and]:
don't believe in any system.
Hitler called his system, Gods
system and the name “The
Almighty” was always on his
lips. Do you know why I do not
believe inany system? Because
any political sytem, no matter
how good it is, will witimately
collapse and fail if not that Man
Jesus is in control, During 2000
years of christianity, Jesus was
‘ never really generally accepted
as the spiritual leader of the
nations, And thal.is why our
socalled western . christian
civilization and ‘democracy
failed so often. This is not the

".. fault of Jesus, it is the fault of

“nominal ‘christians and non
christians alike in western
lands to try to da things without
Him. Jesus Himself said:
“Apart from Me you can do

_ nothing’? (lasting creative and
good) -. ot

Debbie, I'am glad to learn
thal you believe in God. (But so
does the Devil, the Bible says}.
Jesus also has a place in your
life, And you séem lo honour
the Word of Ged. You are not an
agnostic or an atheist like:

_ communists are supposed to be,
’ Sofar I figured you out I think,
Did you also accept Jesus as
jour personal Saviour? You

know whal: “Saviour? means,
do you?’ We: need a personal
liberation (of sin) before we can
start thinking ‘about liberating
polilical and social systems.

That ‘is where the socalled
“Social gospel” fails...

~ - If we really want to change
the world for: the best, we

have tobe changed ourselves ___

ging Our Fello

OF GACH INDIVIDUAL CITIZEN *
| pteerion

ING

Creed
ov

Y

f es
er 16,
me

Sele |

Tie
ase
SE EONS Oa

4
(a

"first, . Jesus calls thal ‘being -

born again”, ‘being a “new
creature". It is not so hard to
get used {o Biblical  ter-
minology. ‘There are rich.
thoughts behind some. old
‘fashioned Biblical expressions.
Try tograspihem, Maybe you
do, bul keep in mind that I am
not writing for you only, bul also
for the readers of The Herald.
No Debbie, there isn’t any
Bible passage which says
“Judge your fellow man and, at
gunpoint force him to do as you.
say'’, That is exactly what Karl
Marx and Lenin taught, But -
you and I, we can hate a system
{because it is against God) and
we can hate sin as such, but we
should love the- people behind
that system and we should love
the sinners themselves, : like

’

_desus does. We can fudge a

system by ils principals and

praclices, but only God will
judge people by their matives. 1
cannot remember that I set in -
judgement on my fellow man,
like you wrote. [ judged their
political affiliation instead, You

* gan judge thé deeds and words:

of people, not the people ~
“themselves, : There.-is a dif-
ference. The teachings of the
Bible enables us to judge bet-
ween good and bad. The Word
of God is the norm. We are not
left ignorant at this point.
Just read Psalm 1 for instance,
We do not condem these people,
but we have lo shy away from
them, because they won't help
us to serve God. Jesus warns
against uncharitable judgments
in Matthew 7:1, so also Paul in.
Romans 14 and 1 Cor. #10,
Often these texts are misin-
terpreted by people who dor.
really know much of the Bible.
In Revelation. 5:10 it says thal
God made his children kings
‘and priests (all of them) and
thal they shall reign and judge

"with Him on the earth, We have

The Four-Way .

Test

_Of the things we think,
Say or do,

oy paniage guaranteed, 1 Is it the TRUTH?
PUALISHER » EDITOR J UADVERTISING ‘2 Is it FAER to all
i ss " " LeEY.|. * oa
: GORDON Ww. HAMILTON. PAT © DONAGHY . KAREN LANG concerned?
Sees ae CIRCULATION ° ,
pe “PORTS : ‘
: MARK HAMILTON . . 35-7635 ° _ 3 WILL and BETTER
; “NOTE OF COPYRIGHT wT FRIENDSHIPS?
ts ; iF ete and sole copyright in any advertisement produced and or ‘AI
© Tha merold ovtcaraphic content avbahed iy he Harald, Reproduction isnot permitied | %* WIL be
‘without the wriffén permission of the Publisher: eee ee BENEFICIAL
Nn err ne eet to all concerned? -

to pui on the whole.armor of
God, the Bible says. Part-of
that armor is the Sword, which
is the Word of God, (the Bible
itself). The Sword is a token of
judgement and righteousness.
Yes, the Bible enables us to
discern between good and bad
the way God sees it. We belong
to the liberated family of. the
Lord Jesus Christ. Weareholy. _

- pO YOU SETYOUR =
“CHILD A GOOD EXAMPLE? =|

dren learn about Scouting  :’*.

.. The art of child raising is.
a challenge to all of us-dif-
ficult yet rewarding. When
you stop and consider that
children will usually do aa
you do, not. as you say,
it's easy to understand the
importance of setting the,
youngsters a good example
with your own behavior,

For example, you can't
/ expect a child to clean his-
room If the rest of the hause

- Is a mess, or be fussy about
. his appearance if you wear.

apotted dresses or wrinkled
_ suits. But the children will

.

"". benefit from your own prac:
- tice of order and neatness.

Children. do logk up-to
others around them, besides
their parants, If-you want
your youngster ta turn to

a. responalble community .
group, not the nearest street
gang, introduce him to the
fun of Scouting, even before
he’s old enough to become
a Cub Scout. ms
Seaut Action Figure toys, .
Steve and Bob Scout, and
- their Adventure kits, let chil-

w Man
Holy doesn’t mean: . sinless. It

does mean: set apart. We will
sit with Jesus in His throne,

judging the people.. “
Yes, we are called to’ be
judges. Sometimes by the
Governnient, who is according
to Romans-i3.a servant af God.
Andsometimes directly by God.
Bul. the Bible also clearly
teaches that we have to start
with examining and judging
ourselves. If! de that I discover
again (by, the light of the law of

' God) thal Lam a sinner and that

] neéd Jesus very badly: You
see, “goad” people do not go to
church, They don’t need Jesus.

Only people who are aware of

their sinful nature and and who
are willing to confess their sins
go to church, To them the
church Is the hospital and Jesus
is the great doctor. Sometimes
Jesus does a lot of cutting ina
persons sick life. By going to
church we express thal we are
not any better than anybody
else. We are different alright, .
bul not better. We are sinners,

saved by grace. If-you want us ’-
-to tell the, 9000 Chinese 'Com-

munists the happy ‘news about

Jesus. -Chrisl,.O.K.,; let- them ~.,

come in. But I wonder why cur
Government in Ottawa, don't.
instead let some starving people
come infromunder fed nations.
I can guess the true reason.
Canada wants more trade with

Red China. In order to get that -

we have to open our borders ta
to communism. Thus: a
capitalistic -motive isthe
leading force, not love. East

Indians [or instance have a very

‘hard time to bring their

relatives inlo. this country.
Why? We have nothing to fear
from Hinduism, but so much
more from Communism.
Communism brings unrest,
‘trouble, disorder, persecution,
hatred, intolerance and war.
Just read the several books
written by. . Alexander
Solzhenitsyn and you’ will’ be
convinced. Winterland has
stacks of these books. ;
Yes, let us work and pray for

peace, Without, Jesus we will

fail.-- ,

Lova,
Bill Homburg. -

while playing. The figures,

made by Kenner, wear au- |.

thentic Boy Scout uniforms,

With the High‘ Adventure | 7

Path Finder kit, a child can.
have imaginary adventures.
with a truck.and trailer, a
canoe that floats; and he
ean jack up the truck with
a working winch and change
tires with the little tools,

» “The Path Finder also comes

with 9 eartoon-style story

' booklet depicting the adven-
ture so youngsters can bet-
ter enjoy and learn fram
the action figures,

For children to develop
good financial habita, par-
ents need to lend ‘a firm
qulding hand. When: you
teach a child to atay within
his allowance each week and
help him adopt the habit
of saving in his own piggy
. bank, he's more likely. ta -
become an adult with the
ability to Uve within his
meana. , ,

For chifdren to learn a
sense of independence, help
them learn ‘to ‘do- things

for: themselves around the --

house: even little boys can
learn to fron their” own
“handkerchiefs, cook. asim:
ple. meal, or sew their own
buttons back on a shirt,

Resort

«A resort has been called a ho-

tel where no one knows how tn-
important you are at hame.

. FEDERAL GOVERNMENT PROGRAMS

“for far reaching effects. But most important, Indian peaple an

THE FEDERAL GOVERNMENT.
AND CANADA'S INDIANS ©

by

Judd Buchanan

Minister of Indian Affairs
and Northern Development ws

“What is the cause of Indian unrest and frustration?”
“What lies behind recent flare-ups at Kenora and Cache Creek
and on Parliament Hill?” : . a

PAST PROBLEMS

In looking back over the record of relations between the
- Federal Government and Canada's Indian people, there is much -
to regret. Errors of the past have caused many of the economic -.
and social problems which face today’s 270,474 Registered: -
Indians; Chief among these ore: unresolved land claims; inade- ~:
quate’ housing, and with substandard living conditions; high
unemployment on and off reserves; unacceptably high rates of
infant mortality and other. serious health problems; severe
alcoholism ‘and: disproportionate numbers of Indians in jails.
These are the root causes of the frustrations and anxieties which
have resulted in actions being taken by some Indian people in
recent months. ; ‘ rn

_ | ‘These problems are: being tackled with-vigour = ‘with
Indians -working in codperation withyimy Departnient: to” over-
re nc woe a wpe vegan

aera? | Hi, ray CUR ERGS
conie’them. aad af eet 8 von

SIGNIFICANT CHANGES © eho

The past ten years have seen significant changes, Two
years ago, there was very limited local government at (he reserve . ©
levél, Indians were.not represented on provincial school boards (
and Indian parents had little ‘say -in their children’s education. ::
There were few, if any, Indian businessmen, Indian associations »
had no adequate funds or resources to create national programs
ot policies. Today, in accord with Indian leaders, Band councils -:
are recognized: as a local level of government and transfer of
control of local-affairs to Band councils, which commenced in”
1972-73, is progressing rapidly. Some 440 of the 565 Bands
across. Canada are administering and managing Federal Govern
ment appropriation funds-in excess of $40,000,000 in addition
to Band funds latalling some $11,000,000. me

' Federal Government programs to assist native people hay
expanded ‘rapidly in recent years in the areas of health, employ
ment assistance and cultural advancement. The 1974-75 budge
of the Indian Affairs Program is approximately $360 milli
Itincludes: _ ns

— $25.5 million in housing subsidies for Indians Living or:
reserves. soe Snes
-— $155 million for

« projects °° - m +
—: $7.5: million available over five years for Indian Bands to
~"s ‘fesearch their treaty rights before presenting claims to the-
. Federal Government - : oe

: $225,000 to the Indian Association of Alberta to study
’ the Indian Act on behalf of the National Indien Brother
s:hood: and to°submit proposals for changes to. the Act

$70 ‘million_over five years for the Indian Economic De-
velopment: Fund, to improve the economic position ‘of:
Sndians and increase their involvement in the planning and

education and training, including capital.

.:,, buplementation of specific projects, .
These are only some of our new programs. L am hoping.
.the Federal Government, are’ working together to realize their

shated goal-of self-rellance and pride of identity for Canada's’ a
- Indian people. - ; ‘ as

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