A8 - The Terrace Standard, Wednesday, August 13, 1997 = , = | | Village marks 10 years —| Zn. | | sonnt’sitit ee, i i mh ~1a00 860-549 vspronace0e-68 0878 Fox: 604-960-1986 since poles were raised’. ee — CORRECTION TEN YEARS, the people of Kitsumkalum raised three fotem poles to symbolize the renaissance of their culture, Two poles were erected outside the band office in the village and one stands outside the RCMP detach- ment in Terrace, The pole raising event, called Su-Sit’-Aatk (a new beginning) also marked the revival of the potlatch. “There were 2,000 or so people up here for the feast,” explained Clifford Bolion who was the chief . councillor at Kitsumkalum at the time, The band rented the Ter- race arena to accommodate the large number of people invited to feast following the pole raising on the 1987 August longweekend. And today, 10 years Iater, much has happened since that new beginning. The village has a new community hall, extended social services, a new sub- division and is involved in treaty negotiations. The band also concluded a specific land claims and other uatives who story that belongs to the Kit- setlememt giving it com- here,”’ said Bolion. shared similar traditions, sumkalum people — it pensation for land taken The pole in front of the = [t was carver Freda Dies- represents the past. away from it that had formed part of the original reserve. Money from that settle- ment helped finance the community hall. “It was time to start work- ing on our new identity, we'd gone through so many things in 100 years,’’ said Bolton of the new beginning tite FORMER KITSUMKALUM chief councillor Cliff Bolton, master carver Freda Dies- ing and carvers Dorothy Horner and son Vernon stand by one of two poles out- side the village office. The poles, along with one outside the RCMP detachment, were raised 10 years ago as a new beginning for Kitsumkalum. The selling price in Saturdays Co-op National Brands Sale Flyer is incorrect for Country Morning boneless chicken breasts frozen 908 gr. The correct price is 12.99 not 7.99 as stated. The Terrace Co-op apologizes for any inconvenience this may have caused its cuslomers. Looking For Something A Little Different For Your #' WULLIGAN'S HOMERUN —_, 4818 Hwy. 16, Terrace (Behind Home Hardwata) 635-1180 ’ ning of the century, “We were eslablishing our identity — letting the world know that we're RCMP detachment was. ‘erected to establish an identity with the Terrace community, said Bolton. ‘The poles are symbolic of the past and the present,” explained Dr. ‘Jim McDonald, chair of First Nations Studies and Anthropology at the Univer- sity of Northern British Columbia. papers, Pole project found guidance from elders The other pole was a replica of an older one and tells a popular bear-mother organizers ing that oversaw the carving of the poles. “Tt was really a new be- ginning — il was a proud. day for the people of Kit- ° sumkalum,”’ reflects Dies- ing. Diesing, along with six other carvers, finished the three poles in only two sea- sons. ' _ The carvers performed the Robin Dance during the si- multaneous raising of the two poles, Traditionally, the Kitsum- kalum people are known as the “people of the robin’’, Diesing has since taught carving in Prince Rupert and. some of her students have, ‘continued on to become master carvers like Norman ance The Night Away With “Esensual a decade ago, The biggest pole features poe a a a8 - While ‘potlaches never McDonald was heavily in- the four clans of the village Tait and Dempsey Bob. go Now Playing Nighily In Gigi 1S Pub really disappeared, they did volved with the Kitsum- and was dedicated to the The pole raising ceremony an wo ft become modified when they kalum village and has writ- children — it represented spurred other feasts and oe ca PS ny were outlawed in the begin. ten extensive research _ the future. taming ceremonies. ; - 4553 Greig Ave me EE BC Women’s Includes Canada's largest maternity facility with 7,500 births tl in 1995/96. (Bgwomens | Three words | prove burden === Stren te Mirae ee ne ee ced Loe to treaty talks ~ NEGOTIATORS ON the Nisga’a land claim aren’t strug- gling so much over who gets what as they are about the meaning of some key words. At issue as Nisga’a, federal and provincial negotiators work on details of a final treaty is to what extent that treaty will define native rights and entitlements, The federal government uses the phrase “cede, release and surrender’” in its position that the treaty will be the final word for Nisga’a rights and entitlements. Its pasition stems from the Constitution which recog- nizes and affirms native rights but doesn’t spell them out. “There are rights but they aren’t defined and the treaty does that,’’ says Tom Molloy, the federal government's : chief negotiator on the Nisga’a claim. In that context, native groups give up whalever righis granted under the Constitution — undefined, unknown and murky as they are — in favour of specific details contained in treaties. But while the two governments and the Nisga’a may reach agreement on self-government, money and resources in a treaty, it’s another matter when it comes to the Nisga’a giving up rights to land and resources in territory they claint as traditional but not covered in a final treaty. ‘Our view is that no such words will be in the final a ‘ ns ‘ ; nats, *‘' fates ° ON ALL MAJOR APPLIANCES, SEWING MACHINES, VACUUMS AND HOME ELECTRONICS NO 3: party credit application NO down payment required NO minimum purchase required “Dorr pay until August 1998, on approved credit, with your Sears Card. Offer encs Saturday, August 16, 1997. "Don’t pay unt} February 1998, on approved credit, with your Sears Card. Offer ends Saturday, August 9, 1997. For both offers: A $35 deferral fee and all applicable taxes and charges are payable at time of purchase. Both offers exclude Catalogue purchases. Ask for details. agreement,” says Nisga’a Tribal Council president Joe De Gosnell of the phrase ‘‘cede, surrender and release.” Save $ Instead he said negotiators are reaching for words that Kenmoree 3Q" will recognize the finality of a treaty but without the con- notations of the above phrase, That’s in keeping with the Nisga’a position that they are negoliating their way into Canada as a partner und not relinquishing control over their traditional territory. Molloy recognizes the difficulty in finding words that work for all concerned. “It’s an emotional issue,’’ he said of the Nisga’a posi- tion and that of other native groups working toward uealics. “They'd feel there’s less of a connection to their history tied to lands and resources. To cede, release and surrender bas a connotation of defeat and that’s not the ides,’* said Molloy. To date, negotiators haven't found the right combination “of words to replace ‘‘cede, surrender and release” and to provide a legal certainty to a treaty, ; Provincial negotiator Richard Inglis said ceriainty from the right words is needed for groups other than natives or govemments. “COR (Council of Forest Industries) and third parties generally treat this as a real concern. They want to know what the rules are post-treaty,’’ he said, And providing that certainty without using phrases such as ‘“‘cede, surrender and release” found offensive by native groups is fine with the province, Inglis added. ! **We are looking for an acceptable level of satisfaction,” Ss he sald. SHAMES MOUNTAIN TEA-BAR August 17 BRAD NORTH will be performing Open Stage 2 - 4 p.m. August 24 Musicians are Invited to perform. 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