‘istic? 4 their hy | We had have he 2 ib is it that every time some proposal is made that would a) pa the stranglehold of the U.S. monopolies on Canada, we are ated to lectures about not becoming anti-American and national- Nd yet the well-heeled people who do the lecturing tell us arts bleed for Canada . . . 1 2sked our next-door neighbor, Bill Plugg, about it, but first 4n argument. Bill insisted the persons concerned did not - | ang arts, only cash registers, and moreover they didn’t bleed— ae if they did, he claimed, it wasn’t blood. it Was interrupted when he started on a chemical analysis of what to get pose fake Canadian patriots were exuding, and asked him “# e own to the gist of the matter. ae jist coming to it,” he punned, “and all I was going to on 's that what they’re dribbling is a mixture of poison and pol- and nf the think-box for the people, oil to Nixon’s war machine, ‘4m to the billionaires.” ais Only a generalization,” we butted in again. “What about “The wt’ question of nationalism and anti-Americanism?” Deda) Concrete is in the heads of the guys that swallow and go ne that kind of guff,” he retorted belligerently, “and you can Peated tr MacDonald I said so—the Donald MacDonald who re- Since ince there’s three of them.” at line at the union convention up in Edmonton, I, mean, B nr Gok: Bill, how about getting down to cases on that argu- Don't ¢..+ Canadians are becoming nationalistic and anti-American? n't : It to to wriggle out of it.” Was 4 while to get him cooled down over the suggestion that | It Builty of avoiding the guts of the subject, and then he laid n & F the line far us, st, when I stand up for Canada, I also stand against the Cana- 5 7, Abitalists who. are sucking the blood out of our country and | Sel] ne nt It down the river. If that’s being nationalistic, well! ... I we! Want feybaps my Country to be for our people, so how can I let the U.S. take it over? As for anti-Americanism, well, the gang ht The American workers themselves, black and white, ng it with all their might, so I’m in that battle together ‘| hi ening the United States is the most anti-American bunch” ¥ 1 i With: | fehting” Am get the world. BC erican buddies. Yes, and I’m with my buddies who are 6 Canadian bankers in Trinidad, and all my fellow-workers i Img, Onalistic? Anti-American? Nuts, that’s good international- 800d Canadian patriotism. And plain common sense.” * * * be | : | That, he qvhelmed by.a TV commercial for sex-appeal tooth paste | ss man tims, he missed the brand name, Joe Wallace neverthe- e ~~ '88€d to pen the following comment: . -.. She’s only five. feet level She’s that around the waist « She hasn’t got good looks at And she doesn’t show good taste But who in hell Can break the spell Of her sex-appeal tooth paste? SS THE SPIRIT OF THE FACTORIES { Qt of Pour ¢ © and! move r fag BH ae Crucible ihe 3 Pc crucible he P°Son the air e @ | %¥e,,P0int that tly entire work area. Y mat 'N the Daily Star ” attics and | read Titer, 5. About Toronto Y¥ Dr. Morton Shulman. Sq “ escribed Toronto WM yecn city How Snt ©Nn to | Toronte relate f t} Stourant a World e ; Praigeq ulman S own words Contained truly great s q fe] ‘f wrvention to at their ® sett! had delayed 30 ect t € minimum wage . "hour until October a 0 Qoiy ty Work place © Poisonous fumes le Song of the Crucible Of the lead while we ponder And weigh the thoughts Of men of science. In Dr, Shulman’s “‘bordello-like” Restaurant there are no lead fumes. There is instead the poison Of the sweat-shop wage; There are only the fumes of - A corruption that eats its way Into the mind like the poisonous Fumes of the lead. My mate and. ! have decided We would rather take Our chances with the lead Fumes than with the “Bordello-like atmosphere” Of Dr. Shulman’s favorite Restaurant. My mate and | have decided That what men of science Think in “bordello-like”’ _ Atmosphere requires The cleansing heat of the Crucible to cauterize Their bordello-like indifference To the sweat-shop wages Of the waitresses Who Dr, Shulman says He enjoys watching As they serve him his meals. My mate and | are certain As we leave the factory At the beginning of dawn That workers in Tokyo, London, Paris, and New York would Also agree with this Modest opinion, : Which we choose to call The song of the crucible. By Jefferson Hurley. Native Peoples of Canada ‘New’ policy is still genocide National Identity or Cultural Genocide? A Reply to Ottawa’s New Indian Policy. By Bea Swankey. 35 cents. Progress Books, 487 Adelaide St., West, Toronto, or your local book- store. _ That poverty is widespread in Canada is well-established. At least one in five Canadians lives in poverty. The most poverty stricken are Canada’s Native Peoples. Ben Swankey, who has writ- ten and lectured extensively on Canada’s native peoples, says in his latest work National Iden- tity or Cultural Genocide? “Most Canadians know that the condi- tions of the Indian people are bad. But many don’t know just how bad they are. Here are the facts. They may shock you.” Swankey goes on to list the statistics of the most dreadful kind of the lowest standard of living in Canada, a living stand- ard that gives Indians and Metis an annual income lower than that received by some of the peoples in countries in receipt of special United Nations aid. It is a standard of living that gives the Indian people, “both on and off the reserve,” the worst housing in Canada. It is -a standard of living that kills the Indian people, whose life expectancy is around 33 years, compared to the over 60 years for all of Canada. “In the past three years. the death rate for Indian women has gone up 8%, while’ that of Indian males has risen by 6%,” says Swankey. . In confirmation of Swankey’s indictment of the capitalist sys- tem, which creates poverty, and which uses chauvinism and ra- cism as a means of making pro- fits, are some of the briefs pre- sented to the Senate hearings on poverty. Destroy People Stanley Daniels, president of the Metis Association of Alber- ta, said, “Most communities feel that government _representa- tives, be they civil servant or politician, are condescending and that the programs that they have implemented in the past in fact destroys people. Whites are viewed with suspicion. “The Welfare services to Na- tives is a very disturbing situa- tion! In every area there are high numbers of people on wel- fare. In one area it was as high as 80% for eight months of the year. There is a discrepancy in application of welfare rates from one region to another. The welfare payment scale barely allows a person to subsist. The Metis is kept below the recog- nized poverty line of $3,000. The people are aware that this system is degrading. The annu- al average income on a provin- cial basis is not over $2,000. In some areas the average is as low as $600 per year. In some areas people have to travel great distances in order to ob- tafn welfare assistance. The as- sessment of needs by welfare officers is frequently unjust. Most welfare representatives are perceived as being very au- thoritarian, disrespectful of peo- ple and very indiscreet. “Nothing goes further to keep the poor down than the discri- minatory attitudes and practices of the white dominant society. Such is encountered throughout the Province. White pupils and ra surprising numbers of White teachers are intolerant of Native pupils. Whites will not give cre- dit to Natives; if they do, atro- cious rates are charged. Church- es would just as soon not have Native members! Nowhere is help and encouragement given ‘ to bridge and cultural gap. Agencies such as Manpower, Forest and Wildlife and Welfare do discriminate against wel- fare,” Menial Jobs Dr. Howard Adams, president of the Metis Society of Sas- katchewan, had this to say to the Senate Poverty hearing: “In all areas of employment we are given the menial and ~ low-paying jobs, which the whites do not want, such as picking roots, stones, beets and fighting forest fires. In Saskat- chewan the rate of pay for fire- fighting is $6.50 for a day, which averages 12 hours. According to . , the- Indians and Metis there ‘are no whites fighting fires except in supervisory. positions. “Beet-picking in southern Alberta is the most degrading and exploited employment situ- ation in Canada. This is equiv- alent to ‘slave labor’ and the worst form of apartheidism. “In conjunction with the strict economic exploitation, the job situation is based on the white supremacy belief that the Metis are physically and men- tally capable of only menial, unskilled and laboring jobs. “On the basis of A. K. Davis’ studies, the per capita annual income (of Metis, in northern Saskatchewan) works out to be _$420. This is comparable to the countries of Africa, with an an- nual income of $366; Asia with $305, and Latin America with $835. School Statistics The: brief the Department of Indian Affairs presented to the Senate Committee investigating poverty, brings forward addi- tional statistical proof of the prevailing conditions of poverty among Canada’s Native peoples. Although: the Indian popula- tion has increased, faster than any other strata, only 691 In- dian children were enrolled in grade 12, and only 33 in grade 13, in 1968. On the other hand, those enrolled in professional and vocational school training, have risen from 400 in 1959/60 to 11,363 in 1967/68. Government agencies have only placed 2,760 Indians in re- gular employment, and only 9,301 in short-term employment. ‘Housing still remains a na- tional disgrace, although the government has built some quantity housing, rather than “good” housing. Unity Essential Ben Swankey ends his book- let by quoting the position taken by the Communist of Canada as a solution for the problem. The Communist Party calls for unity of the white and Indian workers in defense of their needs as a class. The rising militancy of Cana- da’s Native Peoples is reflected in the words of Stanley Daniels who told the Senate Committee: “Despite discouraging and ap- palling economic conditions, . there does prevail a strong feel- ing at the local leadership level that we are capable of our own affairs. However, we do need help to get started.” There’s the challenge before Canada’s labor movement which, in the interests of all workers and of social progress, should enter the struggle for full social and economic equality, and na- tional identity for Canada’s na- tive peoples. (WB) Academy of Arts in East Germany BERLIN — The German De- mocratic Republic’s Academy of Arts has just celebrated its 20th foundation anniversary with a cultural program. The Academy numbers 72 members and 20 &S- sociate members in the sections of theatre, ‘plastic art, literature and music. 62 artists of other countries are correspo: members of the Academy. When the Academ founded in 1950, anti-fascist re- presentatives of German culture were appointed first members; . they included the writers Bertolt Brecht, Anna Seghers: and Ar- nold Zweig, and the composer Hans Eisler. The late Heinrich Mann, who during the nazi period left Germany, had con- sented to be the Academy’s first oe He died, however, in e.U.S.A. before returni the G.D.R. tems PACIFIC TRIBUNE—FRIDAY, JUNE 19, 1970—Page 9