eo haat aati lle Bite teleiles SPECIAL SUPPLEMENT 1837-1987 aad Rs soy gee ot ee ee Anniversary of the Lutriots being executed an tower Canada in 1888 — a ips I | it il : A.P.C. (C 13493) Revolution of 1837! (This supplement prepared for the Canadian Tribune was to have run in our year-end edition in 1987, but was not delivered in time. We include it in this edition instead.) People who attempt a revolution and fail can expect nothing but hard knocks. Their homes will be burnt and their leaders hung. Historians, for the most part, will do everything in their power to convince succeeding generations that those who dared to disturb the status quo were dangerous madmen, firebrands, fools or scoundrels. The schools, the museums, the historical societies, the press, the publishing companies, the mass media — with few exceptions they will be firmly in the hands of the victors who will use them to ensure that their interpretation of history prevails. In Canada, each new generation of the ruling class has sought to ridicule, denigrate, belittle, deny and, if possible, bury the revolutionary intent and traditions of 1837. A century and a half ago combatants on both sides of the barricades knew it was a revolution and unabashedly called it one. But with time, most Canadians have been convinced it was only a rebellion ... an uprising ... a disturbance ... a few drunken fools on Yonge Street with pitchforks .. . nothing at all. That has been the ideological trajectory of the Tory interpretation of history. The Revolution of 1837 was an armed struggle which lasted for a year, a major attempt by a large number of Canadians to overthrow a budding colonial aristocracy and establish a democratic republic. In Lower Canada the fighting was fierce. The heart of the Patriote leader, Jean Olivier Chenier, was cut out of his chest and displayed as a trophy of war. British troops burned the Patriote strongholds of St. Denis, St. Eustache and St. Benoit to the ground. Attempts to portry the Revolution of 1837 as a minor disturbance are also belied by the long list of prisoners. In Lower Canada, though many wanted men got away to safety in the United States, 855 Patriotes were arrested, 58 were transported to Australia and 12 were publicly executed. In Upper Canada 855 men were arrested on charges of sedition and treason, and warrants issued for another 70. Matthews and Lount were hanged at Toronto; Morreau at Niagara. Radicals captured near Windsor by Colonel] Prince were simply shot. In all 68 radicals were transported from Upper Canada to Van Diemen’s Land (Tasmania) where they endured many years in convict colonies. Events in Canada in 1837 were not a sudden, inexplicable outburst but part of a rising tide of revolution on both sides of the Atlantic. Papineau was known as the “* Mirabeau of America.”’ Despite an ever-watchful, book-burning clergy, the works of the great materialist philosophers — Voltaire, Diderot, Rousseau — with their unsettling ideas, circulated widely in Lower Canada. After the July Revolution in France in 1830, the Patriotes organized public subscriptions throughout Lower Canada to raise funds for the families of dead republicans. From Ireland, the widow of Wolfe Tone sent £10 to Mackenzie to help him fight colonial oppression. Mackenzie used his press to reprint revolutionary tracts by Tom Paine and Patrick Henry. For the radical of 1837, revolution was not a new idea, nor was it seen as a fateful leap in the dark. It fitted firmly into a coherent view of the world, and the mileposts by which they marked the birth and growth of this new world were clear: 1688, 1776, 1789, 1830. . . They felt themselves part of a vibrant revolutionary tradition. From England they received regular reports of the Tolpuddle Martyrs, of Chartism and the groundswell for Reform. From France in 1830 and again in 1831, 1832 and 1834 came stirring news that the workers of Paris and:Lyons had risen. In Latin America, country after country fought for and declared its independence. To be fully understood, the Revolution of 1837 has to be seen in this context. Like everyone else, Canadians wanted their freedom. It was also during the 1830s that Canadian workers began to organize. In 1832 they formed their first trade union, the York Typographical Society. The Mechanics Mutual Protective Society of Montreal was formed in 1833, the unions of shoemakers, tailors, coopers, carpenters, masons and bricklayers soon followed. This wave of strikes and union building, together with the Revolution of 1837, marks the first great upsurge of the Canadian working class, its debut on the stage of history as an organized and formidable force. Continued on page 8 PACIFIC TRIBUNE, JANUARY 20, 1988 e 5