Alderman Harry Rankin greets Effie Jones at a dinner held in Ukrainian Hall Nov. 22 to honor the nona- genarian civic reform =— pioneer role “in changing the face of veneer politics” over three decades. ; Good — but folk music? Vancouver folk singer Tom Hawken (ook in the First Fall Folk Festival at the Orpheurn Nov. 14. These are his comments. Vancouver’s First Fall Folk Fes- tival took place in the gilt splendor of the Orpheum Theatre to a near capacity crowd. Sound systems and ‘lighting were orchestrated flawlessly to present each artist and group in the best possible light. In fact, nothing marred the evening — except a deep sense of prejudice of what folk music is sally suppos- ed to be. Like it or not, folk music in North America owes its popular existence and renaissance today to the efforts and inspiration of a group of left wing musicians, art- ists and musicologists who saw in the music of the people a deep hu- manism and a primarily uncon- scious, but sometimes conscious, class identity. This is the tradition we inherit. The tradition is not al- ways political — not by along shot — but_certainly those allowing themselves to be billed as folk sing- ers should feel compelled to ad- dress themselves to that tradition. The evening began well enough with David Sereda, doing “‘Swing Low, Sweet Chariot”’ acapella, but degenerated to personal state- ments. Whether he or somebody called Mark should have become lovers is of no great interest to any- one, apparently not even Mark. It’s a shame that such a rich voice and firm stage presence should findi it- self so ambivalent. Heather Bishop’s appearance was characterized by her strong voice and competent guitar work in performing songs tailor-made for the women’s movement. Anger and humor mixed comfortably in what was probably the most inter- esting set of the evening. Still, this reviewer wished she could some- how change the channel and turn her considerable talents to broader perspectives. British Columbia’s own Bim really ran with the hook. An ex- cellent blues guitarist, he parlayed a couple of his own compositions in- to a fun set that was pure rock and roll. Frustrated with the limitations of the acoustic guitar, he resorted to a Fender electric, converting the audience into a foot-stomping, hand-clapping rhythm section. There’s nothing the matter with rock and roll, of course — but at a folk festival? Introduced as. being ‘‘as Cana- “dian as maple pie,”’ Stringband fin- ished off the first half trying to re- store a folk feel to an already shat- tered atmosphere. Perhaps it was because of the company they were keeping, or that the group is cur- rently scattered across Canada, but it lacked a certain vitality. None- theless, it was a warm contribution, well received. Vancouver’s Ferron began the second half and epitomized non- folk music. Vague and ambiguous ‘personal statements blended awk- wardly as she used the audience, the stage — and finally used up a lot of precious time. At the end, Connie Haldor final- ly made her appearance after what was beginning to feel like a long night, perhaps because of Ferron’s attempt. to touch every base. Haldor has a following: she has humor, style and sensitivity and could probably have a variety tele- vision ine: Unfortunately, what little time she had she spent doing just that — variety. - It’s not that what happened at the Orpheum was all bad, not by any means. In fact, there were some good moments. It’s that it was done in the name of folk music that rankles. When we order a steak, we don’t want chopped liver. If the head of the Folk Festival — Society, Gary Cristall, finds him- self in financial difficulty again and needs a money-making evening to get himself out of the red, then let’s help him all we can. After all, we don’t want to lose the Festival any more than he does. But he, in turn, should pay some attention to how he bills his presentations. A pot- pourri of contemporary songwrit- ers, popular entertainers and/or rock and roll hopefuls do not folk music make. ‘The sad thing about all this is that he, too, probably laments the fact that he couldn’t get the turnout that he needed with artists who demonstrate a respect for, and an ability to present, the real traditions and content.of folk music. 1921-1976 disappointment. Enclosed please find $50.00 Special 60th Anniversary Edition CANADA'S PARTY OF SOCIALISM History of the Communist Party of Canada Will be off the press early in 1982 Progress Books will publish a special, numbered, cloth - edition of this exceptional book with a printed inscription honoring the 60th anniversary of the Communist Party of Canada. Only a limited number of the special collector’s edition will be printed — order now to avoid Special limited edition: only $50.06 Prices of regular editions to be announced shortly. O66. & 0, 9/6) 01a ee w Shoo bree bp. % (o.0. 010300 6.0 dhe.’ si i) 0-06 0 < 0.5 @ 90.0 0.9: wre a 86a ee OO E Se Sw ¥_0 0 6 0-06 0p eS. 665 us 4 0. 6. O08: we) OE OTN ESRD ©. ob g0 004000 © 4.9.8 2 0 6 8: 00 9.9, 919.0 48. 2 6 6 © eb wtp 8 99-0 0 6 9 6 ee 6 8.8 51s 6 8 ee Me Send to: Progress Books, 71 Bathurst St., Toronto M5V 2P6 tte * "PACIFIC TRIBUNE—NOV. 27, 1981—Page 10 PHOTO—JULIUS FISHER ~ Brecht _ recreates Finnish. conflict MR. PUNTILA AND HIS CHAUFFEUR MATTI. A Tamah- nous Theatre production. At the Vancouver East Cultural Centre till Nov. 28. Ladies and gentlemen, it’s not an easy fight When times are tough and money’s tight. cpa helps to win the ’ So we present a comic play. With this apt verse, the Van- couver East Cultural Centre cal- endar introduced Mister Puntila | and his Chauffeur Matti, based |’ on the writings of Hella Wuoli- joki, renowned left-wing Fin- ’ nish author, playwright and wo- _ men’s rights, activist. The play, - as presented, was fahioned by . Bertolt Brecht in the early 1940s ’ and so bears his name. The Finnish people, struggled for their nationhood for over 700 years, first against the Swedes, under whose domina- tion they endured for 600 years, - and later against the Russian czars. When Finnish national inde- " pendence was finally recognized in the last days of 1917 by the new workers’ state in Russia, Finland was thrown into a short but bitter and bloody civil war. It is the aftermath of the defeat “of the Red Guard forces by the White Guards that sets the stage for this Brecht play. Wuolijoki’s and Brecht’s col- laboration in painting a truthful - canvas of the sharp class contra- dictions of Finland in the early 1920s is to be admired — the more so when the tragic reality of life in that instant is presented with such biting humor. _ Movement in Finland under the ,actors that appear on. stage all, Steve Miller as Mr. Puntila and John Moffat as Matti in the Tamahnous Theatre pro- duction. Puntila, the drunken, lecher- ous, rich landowner is closely tied to the similarly drunken judge and the parson in an un- holy reactionary alliance which has its real life equivalent in the birth of the Lapua (fascist) tyrannical leadership of Vihtori Kosola and Pastor (Pappi) Kares. Certainly the Red Guard Surkkala is the heroic figure to” emerge in this play. Despite lim- ited dialogue, his very presence comes through, representing all that is pure, sober and principk | ed in: Finnish society. On the other hand, though an element of growing consciousness is de- tected, Matti the chauffeur 1s definitely more an onlooker than a participant. The play mirrors the struggle between rich and poor and il- lustrates the difference in moral and other values between the two classes. The procession of to one.degree or another, are bound to the feudal despotic landowner Puntila. He, in turn, covers his reactionary essence with a false, jingoistic patriot- ism which oozes with ultra-na- tionalism, - Tamahnous Theatre provides a rich and rewarding evening with this production. _ Osmo Lahti | ANNOUNCING... Calendar. the:interr The Boag Foundation, Limited, is pleased to announce the publication of the 1982 edition of A Socialist This unique calendar brings you the life and history of i t. The rite er ids, 1895, by i tie Louvre Museum, Paris — Photo oy Photographs’ Giraudon, 1 of fine art and the record of events reflect the efforts of working people around the world, and through the ages, to create a society based upon the principles of socialism and democracy. There is joy and grief, unity, hope, anger. — and humour. Above all, this calendar reflects the strength and growth of a great and enduring movement towards human liberation. The fine art comes from'many countries and cultures. Twelve superb each one long after the‘yeat- has passed. The dates chosen honour those men } ! paintings have been carefully reproduced and mounted, so that you’ may enjoy | : | | and women who are the core of labour and socialist struggles; and the backbone of movements for.race and sex equality, national independence and peace. A Socialist Calendar 1982 can be ordered directly from the Boag Foundation, Ltd., 576 Keitlt Road, West Vancouver, British Columbia, Canada V7T 1L7, or enquire at your local bookstore. We encourage unions, constituencies, provincial parties and others, to order in bulk at discount rates: LASS Thani ao eee a cs sues ae Rete e $12 (Cdn.) each piety Saree ines 51 t0 99 ... 40% discount 1orincres Geo ee ee | | | } 35% discount | 45% discount | | ' |