be » Hundreds watched in “awe as the first’ totem “pole to be raised in _ “Nishga lands for almost 100 years was pulled into place Tuesday in ‘Aiyansh. ~ Jt was snowing and wet and cold throughout the -day but the discomfort was forgotten in the splendor and dignity of the colorul ceremony ‘which was the symbolic culmination of Nishga unity in land claims settlement and educational deter- mination. The day started at the eastern edge of the village, about 60 miles north of Terrace, where the totem pole was waiting. Percy Tait, master of ceremonies and interpreter led the march through the streets while dozens of young men from Aiyansh and neighboring villages struggled with the heavy pole. The 60-foot pole was carried a mile through the village as the men took orders from a ceremonial drum telling them when to stop for a rest period. Past the church where the church bell rang out and past the fire hall where the sirens soun- ded, the marchers were followed by the cold, wet crowd until they reached the site in front of Aiyansh School where the - pole was to be raised. . When it was time for the unity pole to be raised volunteers scrambled to help with the pully ropes and secure the guy lines as, little by little, the carved pole was brought to rest against a sup- porting beam. The ceremony was all the more impressive because of the beautiful traditional robes worn by the participants and the headdresses of the various crests of families. Most of the speeches were in Nishga, but in interpretation, they contained many allusions to the need for a united Nishga force in the Nass Valley. Frank Calder, MLA for Atlin, spoke on the history of the Nishga land claims. “The Nishga never faltered,’ he said when describing their many setbacks. ‘‘We continue to struggle for our righ ” Calder described the ceremony as “a manifesto of Nishga unity... a declaration that this Jand is our land.” The unity pole was carved by Eli Gosnell, a hereditary chieftain of the wolf family in New Aiyansh with the assistance of his two sones, Joe and George and son-in-law, Jacob Nyce. It is unique in the native culture because historically, totem poles belong to individual families -while the unity pole represents 10 major symbols of all the Nishga people. At the very top of the totem pole a man holding a rainbow is carved. The rainbow is important in Nishga legend because during the great flood, the nishgas took refuge on a mountain until the water stopped rising. When the people saw the rainbow they interpreted it as a promise by God of no more floods and a new era of opportunity. Nishga Unity Pole In the next symbol, Gitginsaa, the fleetest of all birds, is holding Taxamsen, a human figure. Taxamsen was able to fly to heaven on the back of the bird to bring back light and water to the people. The next seven sym- bols represent the variouis crests upon which the Nishga culture isbased. |... It is also symbolic that - the pole was erected in front of the Aiyans school. It’s a beautiful school finished in lava and cedar found in the valley ‘and designed in the traditional long-house style. Control of their educational destiny has long been one of the main objectives of the Nishga and they have achieved that goal with the Aiyansh school. The school is a unique blend of old and new, offering the 400 students who attend courses in Nishga language and culture in an ultra- modern facility. The school was of- ficially opened . yester- day, but the Nishga District (92) was created in January, 1976 and is trun by school trustees elected from the five villages of Kincolith, jGreenville, Canyon City, Aiyansh and Nass Camp. The official opening ot the school coincided with the opening of the 20th annual Nishga Tribal - Council yesterday. This year’s convention is expected to achieve important steps in the land claims issue which the Nishga have been pursuing since they filed convention _a 21-point proposal in April, 1976. -THE HERALD, Thursday, November 3, 1977, PAGE 5 Weiss, ‘Eli Gosnell, master carver. The Japanese film ¢yew flew in a sepcial star for their production. (the herald) Published by Sterling Publishers General Office - 615-6357 Circulation (Terrace) - 635-6357 {Kitlmat) - 632-6209 i PUBLISHER... W.R. (BILL) LOISELLE MANAGING EDITOR... STU DUCKLOW Published every weekday at 2212 Kalum St. Terrace @.C. A member af Varied eculatlon. Authorized rs secona clase - Registrations number 1201, Postage pal postage guéranteed. Depale «cash return NOTE OF COPYRIGHT , The Herald ratain: full, complete and sole copyright advertisement produced and-or any: eaitoriat a photographic content published In the Herald, Reproduction Le ct perenltted without the written permission of the r : ea P a er as, Joe Gosnell directed the carriers with pa his drum.